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Examples
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Covetousness is closely akin to idolatry and licentiousness, as the connection (Eph 5: 5; Col 3: 5) proves (compare Isa 2: 6-8, 16).
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Covetousness is covert idolatry, as it transfers the heart from the Creator to the creature (Col 3: 5).
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Covetousness is worship of the creature instead of the Creator, the highest treason against the King of kings (1Sa 15: 3; Mt 6: 24; Php 3: 19; 1Jo 2: 15). hath -- The present implies the fixedness of the exclusion, grounded on the eternal verities of that kingdom [Alford]. of Christ and of God -- rather, as one Greek article is applied to both,
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Covetousness is elsewhere called idolatry, and it is here called adultery; it is a forsaking of him to whom we are devoted and espoused, to cleave to other things; there is this brand put upon worldly-mindedness -- that it is enmity to God.
Commentary on the Whole Bible Volume VI (Acts to Revelation) 1721
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Covetousness is bad in any, but it is worst in a minister, whose calling leads him to converse so much with another world.
Commentary on the Whole Bible Volume VI (Acts to Revelation) 1721
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Covetousness is called the lust of the eye, 1 John ii.
Commentary on the Whole Bible Volume III (Job to Song of Solomon) 1721
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Note, Covetousness is the ruining sin of multitudes that make a great profession of religion; it is the love of the world that secretly eats the love of God out of their hearts.
Commentary on the Whole Bible Volume IV (Isaiah to Malachi) 1721
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Covetousness is laid to the charge of this people; they laid by their garments till they bred moths and were eaten; they hoarded up their gold and silver till they were rusty and cankered.
Commentary on the Whole Bible Volume VI (Acts to Revelation) 1721
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Covetousness is commonly a master-sin and has the command of other lusts.
Commentary on the Whole Bible Volume III (Job to Song of Solomon) 1721
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Covetousness is spiritual idolatry: it is the giving of that love and regard to worldly wealth which are due to God only, and carries a greater degree of malignity in it, and is more highly provoking to God, than is commonly thought.
Commentary on the Whole Bible Volume VI (Acts to Revelation) 1721
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