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Examples
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Persons of no family are those limited beings whose naturally abiding family-traits have been severed, either temporarily or forever.
Buddha-Nature According to Gelug-Chittamatra, Svatantrika, and Prasangika Tsenzhab Serkong Rinpoche II 2006
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According to Prasangika-Madhyamaka, the naturally abiding family-traits are the voidnesses imputable on the basis of the stained mind of each limited being.
Buddha-Nature According to Gelug-Chittamatra, Svatantrika, and Prasangika Tsenzhab Serkong Rinpoche II 2006
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According to Svatantrika-Madhyamaka, the naturally abiding family-traits are the voidnesses (chos-nyid, the actual nature) imputable on the basis of the stained mind of each limited being.
Buddha-Nature According to Gelug-Chittamatra, Svatantrika, and Prasangika Tsenzhab Serkong Rinpoche II 2006
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Persons of uncertain family are those limited beings who have naturally abiding family-traits, but which are not specifically in the shravaka, pratyekabuddha, or bodhisattva categories.
Buddha-Nature According to Gelug-Chittamatra, Svatantrika, and Prasangika Tsenzhab Serkong Rinpoche II 2006
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Thus, the evolving family-traits include the actual enlightenment-building networks of both deep awareness and positive force (collection of merit) imputable on the stained mind of each limited being once that being has attained a building-up pathway mind (path of accumulation).
Buddha-Nature According to Gelug-Chittamatra, Svatantrika, and Prasangika Tsenzhab Serkong Rinpoche II 2006
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The evolving family-traits are the factors, imputable on the basis of the stained mind of each limited being, that are fit to become the essential natures of the Buddha-bodies that are affected (conditioned) phenomena.
Buddha-Nature According to Gelug-Chittamatra, Svatantrika, and Prasangika Tsenzhab Serkong Rinpoche II 2006
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According to Chittamatra, the naturally abiding family-traits are the seeds (sa-bon) that, without beginning, are imputable on the basis of the stained mind of each limited being (sentient being) and which serve as factors allowing that being to attain one of three purified states (byang-chub, Skt. bodhi).
Buddha-Nature According to Gelug-Chittamatra, Svatantrika, and Prasangika Tsenzhab Serkong Rinpoche II 2006
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These seeds are aspects of the naturally abiding family-traits (rang-bzhin gnas-rigs; abiding Buddha-nature).
The Four Immeasurable Attitudes in Hinayana, Mahayana, and Bon 2005
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These seeds are aspects of the naturally abiding family-traits (rang-bzhin gnas-rigs; abiding Buddha-nature).
The Four Immeasurable Attitudes in Hinayana, Mahayana, and Bon 2005
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To work with any Buddha-family, such as that of Amitabha, we need to put together, in a meaningful manner, all the various aspects that are associated with the Buddha-nature aspects that are its family-traits.
Buddha-Family Traits (Buddha Families) and Aspects of Experience 2002
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