sabbaton

The Septuagint entitles Ps. xxiv (xxiii) tes mias sabbaton, "for the first day of the week"; Ps. xlviii

The Catholic Encyclopedia, Volume 12: Philip II-Reuss 1840-1916 1913

: [Greek: mêde kata Ioudaious sebesthe, kai gar ekeinoi monoi oiomenoi ton theon gignôskein ouk epistantai, latreuontes angelois kai archangelois, mênì kai selênê, kaì ean mê selênê phanêi, sabbaton ouk agousi to legomenon prôton, oude neomênian agousin, oude azuma, oude heortên, oude megalên hêmera].

History of Dogma, Volume 1 (of 7) Adolph Harnack 1890

* Kata mian sabbaton, e kai kata sabbaton, ten mellousan en humin anagnosThesesthai ton euangelion perikopen, tauten p9ro touton ton hemeron meta cheiras lambanon hekastos oikoi kathemenos anaginosketo: [1848] 1

The Last Twelve Verses of the Gospel According to S. Mark Vindicated Against Recent Critical Objectors and Established 1813-1888 1871

"These places of the Gospels would never have occasioned any difficulty," he writes in the very next page, (but it is the commencement of his reply to the second question of Marinus,) -- "if people would but abstain from assuming that Matthew's phrase (opse sabbaton) refers to the evening of the Sabbath-day: whereas, (in conformity with the established idiom of the language,) it obviously refers to an advanced period of the ensuing night [88]."

The Last Twelve Verses of the Gospel According to S. Mark Vindicated Against Recent Critical Objectors and Established 1813-1888 1871

Magdalenae: [eita hupostixantes rheteon, Proi te mia ton sabbaton ephane Maria te Magdalene.]

The Last Twelve Verses of the Gospel According to S. Mark Vindicated Against Recent Critical Objectors and Established 1813-1888 1871

Jewish division of time, was the recurrence of the Jewish day of rest; -- to sabbaton or ta sabbata, the Hebrew name for the day of rest, became transferred to the week.

The Last Twelve Verses of the Gospel According to S. Mark Vindicated Against Recent Critical Objectors and Established 1813-1888 1871

The former designation, (as explained in the text,) is used once by S. Mark, once by S. Luke; while the phrase mia ton sabbaton occurs in the N.T., in all, six times ..

The Last Twelve Verses of the Gospel According to S. Mark Vindicated Against Recent Critical Objectors and Established 1813-1888 1871

Pos kata ton Matthaion opse sabbaton he Magdalene tetheamene ten anastasin, kata ton Ioannen he aute hestosa klaiei para to mnemeio to mia tou sabbatou.

The Last Twelve Verses of the Gospel According to S. Mark Vindicated Against Recent Critical Objectors and Established 1813-1888 1871

To see how indifferently the two forms (sabbaton and sabbata) were employed, one has but to notice that S. Matthew, in the course of one and the same chapter, five times designates the Sabbath as ta sabbata, and three times as to sabbaton [263].

The Last Twelve Verses of the Gospel According to S. Mark Vindicated Against Recent Critical Objectors and Established 1813-1888 1871

[69] En men tois akribesterois antigraphois to kata Markon euangelion mechri tou ephobounto gar, echei to telos. en de tisi proskeitai kai tauta anastas de proi prote sabbaton (sic) ephane proton Maria te

The Last Twelve Verses of the Gospel According to S. Mark Vindicated Against Recent Critical Objectors and Established 1813-1888 1871