Definitions
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- noun Plural form of
Amesha Spenta .
Etymologies
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Examples
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The councillors of Ahura-mazda -- called Amesha Spentas, or "Immortal Saints," afterwards corrupted into Amshashpands -- wore
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Zoroastrians communicate with their god through Amesha Spentas or Bounteous Immortals, basically other divinities.
Unable to Unite Even When Trying, republicans Move Toward Established Religion on the Sneak Ellen Beth Gill 2007
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These seven are the Amesha Spentas of Zoroastrianism: cf. Fritzsche,
The Catholic Encyclopedia, Volume 14: Simony-Tournon 1840-1916 1913
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Moreover, there are not seven Amesha Spentas in the angelology of the Avesta, but only six.
The Catholic Encyclopedia, Volume 14: Simony-Tournon 1840-1916 1913
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But besides the Amesha Spentas, there are a few other archangels whose rank is scarcely less, if it does not sometimes exceed theirs.
The Catholic Encyclopedia, Volume 2: Assizes-Browne 1840-1916 1913
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Amesha Spentas; but in this grouping we have not by any means seven angels standing before the Deity.
The Catholic Encyclopedia, Volume 14: Simony-Tournon 1840-1916 1913
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Though manifold in shape, they have little to do with mythology, and are analogous to the archangels of Christian and Jewish tradition and to the Amesha Spentas of Zoroastrianism.
Hinduism and Buddhism, An Historical Sketch, Vol. 2 Charles Eliot 1896
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It is also remarkable that God is credited with six attributes comparable with the six Amesha Spentas.
Hinduism and Buddhism, An Historical Sketch, Vol. 2 Charles Eliot 1896
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Piety consisted in the acknowledgment of the One True God, Ahura-mazda, and of his holy angels, the Amesha Spentas or Amshashpands, in the frequent offering of prayers, praises, and thanksgivings, in the recitation of hymns, the performance of the reformed Soma ceremony, and the occasional sacrifice of animals.
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Also, the Amesha Spentas have often been regarded as angels, but they don't convey messages, but are rather emanations of Ahura Mazda ("Wise Lord", God); they appear in an abstract fashion in the religious thought of Zarathustra and then later (during the Achaemenid period of Zoroastrianism) became personalized, associated with an aspect of the divine creation (fire, plants, water...)
CNN.com 2011
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