Decretal

Decretal of 1140 is in fact a gloss on the first of Isidore's classifications: “the human race is governed by two things, natural law and custom.”

Dictionary of the History of Ideas PAUL FORIERS 1968

The Decretal played an important role in the evolu - tion of Christian thought; actually influenced by the reflections of jurists and theologians, the Decretal was enriched by a whole battery of commentaries and ideas, at times profound and always ingenious.

Dictionary of the History of Ideas PAUL FORIERS 1968

Decretal of Innocent III., year 1207, included by Gregory IX. in his "Compilatio."

A Literary History of the English People From the Origins to the Renaissance Jean Jules Jusserand

Reply Obj. 4: According to the Decretal of Alexander III: "Those about whose Baptism there is a doubt are to be baptized with these words prefixed to the form: 'If thou art baptized, I do not rebaptize thee; but if thou art not baptized, I baptize thee,' etc.: for that does not appear to be repeated, which is not known to have been done."

Summa Theologica, Part III (Tertia Pars) From the Complete American Edition Aquinas Thomas

[761] Decretal of Innocent III., reissued by Gregory IX.

A Literary History of the English People From the Origins to the Renaissance Jean Jules Jusserand

Reply Obj. 3: As Pope Innocent says in the aforesaid Decretal, "if after the consecration other wine be put in the chalice, it is not changed into the blood, nor is it mingled with the blood, but, mixed with the accidents of the previous wine, it is diffused throughout the body which underlies them, yet without wetting what surrounds it."

Summa Theologica, Part III (Tertia Pars) From the Complete American Edition Aquinas Thomas

Decretal continues with a quotation from the Penitential of Bede the

Summa Theologica, Part III (Tertia Pars) From the Complete American Edition Aquinas Thomas

_I answer that, _ There is a threefold opinion regarding the water added to the wine, as Pope Innocent III says in a certain Decretal.

Summa Theologica, Part III (Tertia Pars) From the Complete American Edition Aquinas Thomas

We have referred above, when dealing with the legitimacy of commercial profits, to the difficulty which was felt in admitting the justice of compensation for risk, on account of the Gregorian Decretal on the subject.

An Essay on Mediaeval Economic Teaching George O'Brien

_On the contrary, _ It is stated in Decretal i, q.

Summa Theologica, Part III (Tertia Pars) From the Complete American Edition Aquinas Thomas