Khoisan

Following an initial labor shortage immediately after the 1 December 1838 emancipation, a number of former slaves may have returned to their previous masters seeking work in a familiar environment. 57 Other freed slaves probably moved to more densely settled areas of the colony in search of work, as did some Khoisan from the region. 58

Belongings: Property, Family, and Identity in Colonial South Africa 2008

I would like to issue a challenge to those of you who speak a Khoisan language - whether it be Nama,!

ADDRESS BY DEPUTY PRESIDENT ZUMA TO THE OPENING CEREMONY OF THE NATIONAL KHOISAN CONSULTATIVE CONFERENCE 2001

Note 12: For information on prior language classifications referenced in reconstructing these linguistic periods, see Ehret, African Classical Age; Tom Güldemann and Rainer Vossen, "Khoisan" in African Languages: An Introduction, ed.

Societies, Religion, and History: Central East Tanzanians and the World They Created, c. 200 BCE to 1800 CE 2008

The history of the struggle against colonialism cannot be complete until we record the stories of heroes such as Khoisan leader Autshumato, the first political prisoner on Robben Island and the only man to escape from the island and survive.

ANC Daily News Briefing 2001

The history of the struggle against colonialism cannot be complete until we record the stories of heroes such as Khoisan leader Autshumato, the first political prisoner on Robben Island and the only man to escape from the island and survive.

ADDRESS BY DEPUTY PRESIDENT ZUMA TO THE OPENING CEREMONY OF THE NATIONAL KHOISAN CONSULTATIVE CONFERENCE 2001

See A.T. Culwick, "Ritual Use of Rock Painting at Bahi, Tanganyika Territory," Man 31, March (1931): 33 – 36; Tom Güldemann and Rainer Vossen, "Khoisan," 104 – 5; Fidelis T. Masao, The Rock Art of Kondoa and Singida: A Comparative Description (Dar es Salaam, National Museums of Tanzania, 1982). back

Societies, Religion, and History: Central East Tanzanians and the World They Created, c. 200 BCE to 1800 CE 2008

The century-long process was a daily struggle for countless Khoisan, four generations of settler families, and their slaves.

Belongings: Property, Family, and Identity in Colonial South Africa 2008

Susan Newton-King's outstanding Masters and Servants on the Cape Eastern Frontier is set in the eighteenth century and focuses on the tensions between Khoisan and colonists.

Belongings: Property, Family, and Identity in Colonial South Africa 2008

For Khoisan, frontier regions afforded continued, though restricted, access to land — not so much an opportunity as a mitigated misfortune.

Belongings: Property, Family, and Identity in Colonial South Africa 2008

Cape Town's tardiness is in part because of the fact that it is governed by the opposition Democratic Alliance and its main constituency is not black but coloured'' descendants of slaves and the indigenous Khoisan.

Cape Town finally takes the time to honour Nelson Mandela 2010