Pandroseion

Polias, and, passing into the Pandroseion, lay down (δυσα εις το πανδρόσειον ... κατέκειτο), can hardly have gone into the temple alongside of the Erechtheion, because there was no means of passing from the cella of that temple into the opisthodomos, and in order to reach the Pandroseion the dog would have had to come out from the temple by the door by which he entered it.

The American Journal of Archaeology, 1893-1 Various

Kallimachos, which were certainly in the Erechtheion, [10] and continues: κειται δε εν τω ναω της πολιάδος Έρμης ξύλου, κτέ., giving a list of anathemata, followed by the story of the miraculous growth of the sacred olive after its destruction by the Persians, and passing to the description of the Pandroseion with the words, τω ναω δε της 'Αθηνάς Πανδρόσου ναός συνεχής εστι.

The American Journal of Archaeology, 1893-1 Various

The fact that the dog went into this temple could have nothing to do with his progress into the Pandroseion, whereas from the eastern cella of the Erechtheion he could very well pass down through the lower apartments and reach the Pandroseion.

The American Journal of Archaeology, 1893-1 Various