Scheler

After his ordination Father Wojtyla pursued doctoral studies, writing his dissertation on one of the foremost moral philosophers of the twentieth century, Max Scheler.

Pope John Paul II 2009

For example, along with the criticism of Dilthey in “Materialism and Metaphysics” and the criticism of Scheler in “Remarks on Philosophical Anthropology,” there are (among others) critiques of this type that attack Kant in “Materialism and Morality,” and Henri Bergson in “On Bergson's Metaphysics of Time.”

Max Horkheimer Berendzen, J.C. 2009

With a “Glossaire érotique” by Louis de Landers = August Scheler.

21 « June « 2008 « Jahsonic 2008

For Scheler, the fundamental mistake of the debate about the apprehension of other minds consists in the fact that it does not take seriously certain phenomenological facts.

Empathy Stueber, Karsten 2008

Within the phenomenological tradition, the above shortcomings of Lipps's position of empathy were quite apparent (see for example Stein 1917, 24 and Scheler 1973, 236).

Empathy Stueber, Karsten 2008

Since the 1980's however, psychologists have fine tuned their understanding of empathy conceptually and distinguished between different aspects of the emotional reaction to another person; thereby implicitly acknowledging the conceptual distinctions articulated by Max Scheler (1973) almost a century earlier.

Empathy Stueber, Karsten 2008

With a “Glossaire érotique” by Louis de Landers = August Scheler.

Anecdotal nightlife histories and erotic dictionaries « Jahsonic 2008

Emotional contagion however does not require that one is aware of the fact that one experiences the emotions because other people experience them, rather one experiences them primarily as one's own emotion (Scheler 1973, 22).

Empathy Stueber, Karsten 2008

While JPII's theology of the body in the original texts is not popular it might even be called esoteric, in the current sense of the word, it remains theologically vague, which is the curse of all personalist theologies which are derivative of Husserl and Scheler.

Archive 2007-02-01 Mike L 2007

While JPII's theology of the body in the original texts is not popular it might even be called esoteric, in the current sense of the word, it remains theologically vague, which is the curse of all personalist theologies which are derivative of Husserl and Scheler.

Anti-pansexualism: right for (some of) the wrong reasons Mike L 2007