anic

[P] anic ensued, people fleeing the area, others thinking they could smell poison gas or could see flashes of lightning in the distance.

Reliving Radio History This Halloween 2009

Some of the Qur™anic verses have been viewed by the mystics and philosopher-mystics of Islam as allegorical and esoteric hints for those who can see them.

Mysticism in Arabic and Islamic Philosophy Aminrazavi, Mehdi 2009

With Shaykh Baha™i, as was the case with a number of other students, he studied the scriptural sciences of Qur™anic exegesis and the traditions of the Shi˜i Imams.

Mulla Sadra Rizvi, Sajjad 2009

Mulla Sadra was keen to insist upon the Qur™anic account of bodily resurrection but he recognised that it was difficult to provide a philosophical account of the resurrection of this world's physical body.

Mulla Sadra Rizvi, Sajjad 2009

These prompt the Muslim scholar to interpret the Qur™anic passages where these words appear as symbols

Guess Who Was At The Party? 2009

A bright young man, his interest in intellectual pursuits was indulged by his father, and he moved first to Qazvin in 1000 AH/1591 and then to Isfahan in 1006 AH/1597, successive capitals of the Safavid empire, to pursue his study of philosophy, theology, the prophetic tradition, and Qur™anic hermeneutics and exegesis with the two pre-eminent teachers of his age,

Mulla Sadra Rizvi, Sajjad 2009

In the famous attack by al-Ghazali (d. 1111) in his Incoherence of the Philosophers, thinkers such as Avicenna were condemned for heresy for their failure to demonstrate the supposed Qur™anic account of physical resurrection and the reality of the afterlife.

Mulla Sadra Rizvi, Sajjad 2009

While acknowledging the existence of a Greek heritage, those who consider the Qur™an and the Islamic tradition as the main source of inspiration for falsafa claim that the latter did not arise from the encounter of learned Muslims with the Greek philosophical heritage: instead, according to them falsafa stemmed from the Qur™anic hikma (“wisdom”).

Greek Sources in Arabic and Islamic Philosophy D'Ancona, Cristina 2009

In the Niche of Lights (1998), Muhammad al-Ghazali (d. 1111) discussed mystical epistemology using Qur™anic light terminology, whereas Suhrawardi, in his Philosophy of Illumination, developed a truly original light ontology.

Suhrawardi Marcotte, Roxanne 2007

A majority of the calligraphy sheets were written on paper, however, a group of Qur’anic fragments from the 9th and 10th centuries were inscribed on parchment.

New Web Exhibit From Library of Congress: Selections of Arabic, Persian, and Ottoman Calligraphy « ResourceShelf 2006