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Etymologies
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Examples
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_L. _ nigra; facie argenteo-pilosa, alis subhyalinis, articulis apicalibus tarsorum rufo-testaceis, abdomine lævi et nitido.
Journal of the Proceedings of the Linnean Society - Vol. 3 Zoology Various
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_A. _ nigra, cinereo-pilosa, clypeo plagis duabus flavis; antennarum articulis apicalibus, tibiis tarsisque anticis et intermediis femoribusque posticis ferrugineis; alis subhyalinis, nervuris nigris.
Journal of the Proceedings of the Linnean Society - Vol. 3 Zoology Various
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He also wrote an important work on papal infallibility, "Papatus nunquan errans in proponendis fidei articulis" (1709).
The Catholic Encyclopedia, Volume 12: Philip II-Reuss 1840-1916 1913
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Cassander, prevented by illness from acting upon the invitation, wrote his "Consultatio de articulis Religionis inter Catholicos et Protestants controversis", which he addressed to Maximilian II (1564), as Ferdinand I had died before its completion.
The Catholic Encyclopedia, Volume 3: Brownson-Clairvaux 1840-1916 1913
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Edred, probably written by Dunstan _propriis digitorum articulis_; this room also contains an ancient picture of Queen Edgiva painted on wood, with an inscription below enlarging on the beauties of her character and her munificence towards the monastery.
The Cathedral Church of Canterbury [2nd ed.]. Hartley Withers 1908
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_Catholica et quasi extemporanea Responsio super nonnullis articulis Caesareae Maiestati hisce diebus in dieta imperiali Augustensi per Illustrem Electorem Saxoniae et alios quosdam Principes et duas
Historical Introductions to the Symbolical Books of the Evangelical Lutheran Church 1894
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Quibus omnibus articulis, Serenesima princeps Elizabeth, Dei gratia
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Hungaria, edita et impressa est Confessio, una cum articulis quibusdam,
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Credimus, docemus, et confitemur, quod Ecclesia alia aliam damnare non debeat, propterea, quod haec vel illa plus minusve externarum ceremoniarum, quas Dominus non instituit, observet; si modo in doctrina ejusque articulis omnibus, et in vero Sacramentorum usu sit inter eas consensus.
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Credimus, docemus et confitemur, quod summo studio hoc discrimen sit conservandum propterea quod illud dogma, nullum videlicet inter naturam hominis corrupti et inter peccatum originis esse discrimen, cum praecipuis Fidei nostrae articulis (de creatione, de redemtione, de sanctificatione et resurrectione carnis nostrae) pugnet, neque salvis hisce articulis stare possit.
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