corporale

Et ego quæsiui: Creditis quod ipse sit spiritus vel aliquid corporale?

The iournal of frier William de Rubruquis a French man of the order of the minorite friers, vnto the East parts of the worlde. An. Dom. 1253. 2004

Et ego qu鎠iui: Creditis quod ipse sit spiritus vel aliquid corporale?

The Principal Navigations, Voyages, Traffiques and Discoveries of the English Nation 2003

Lord Coke tells us, in the passage quoted at p. 364., that this was called the corporal oath, because the witness "toucheth with his hand some part of the Holy Scripture;" but the better opinion seems to be, that it was so called from the ancient custom of laying the hands upon the _corporale_, or cloth which covered the sacred elements, by which the most solemn oath was taken in Popish times.

Notes and Queries, Number 211, November 12, 1853 A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc. Various 1852

On all other festivals these Imperial deacons were content to serve the pope, as he said mass, with the book and the _corporale_.

History of the Decline and Fall of the Roman Empire — Volume 6 Edward Gibbon 1765

On all other festivals these Imperial deacons were content to serve the pope, as he said mass, with the book and the _corporale_.

History of the Decline and Fall of the Roman Empire — Volume 6 Edward Gibbon 1765

On all other festivals these Imperial deacons were content to serve the pope, as he said mass, with the book and the corporale.

The History of the Decline and Fall of the Roman Empire 1206

Laudato si, mi signore, per sora nostra morte corporale, de la quale nullu homo vivente po skappare: guai a quilli ke morrano ne le peccata mortali; beati quilli ke se trovarà ne le tue sanctissime voluntati, ka la morte secunda nol farrà male.

Life of St. Francis of Assisi Paul Sabatier 1893

Laudato si, misignore, per sora nostra morte corporale de la quale nullu homo vivente po skappare guai acquelli ke morrano ne le peccata mortali ....

Mont-Saint-Michel and Chartres Henry Adams 1878

CLVIII, 550); and a hundred years later we find Pope Innocent III stating, "there are two kinds of palls or corporals, as they are called [duplex est palla qu dicitur corporale] one which the deacon spreads out upon the altar, the other which he places folded upon the mouth of the chalice" (De Sacrif.

The Catholic Encyclopedia, Volume 4: Clandestinity-Diocesan Chancery 1840-1916 1913

Eccl., cap. cxviii) quotes a council of Reims as having decreed "that the corporal [corporale] upon which the Holy Sacrifice was offered must be of the finest and purest linen without admixture of any other fibre, because Our

The Catholic Encyclopedia, Volume 4: Clandestinity-Diocesan Chancery 1840-1916 1913