cxxxv

Breath: “Neither is there any spirit in his mouth,” Ps. cxxxv: 17.

Theologico-Political Treatise

This the Scripture testifies unto, Ps.cxv. 3; cxxxv.

The Doctrine of Justification by Faith

Therefore it would seem unfitting that "He should be hid under the frail body of a babe in swathing bands, in comparison with Whom the whole universe is accounted as little; and that this Prince should quit His throne for so long, and transfer the government of the whole world to so frail a body," as Volusianus writes to Augustine (Ep. cxxxv).

Summa Theologica, Part III (Tertia Pars) From the Complete American Edition

Since, then, in Baptism he that baptizes takes the place of the father, while the very water of Baptism takes the place of the mother, as Augustine says in a sermon on the Epiphany (cxxxv); it seems that there is no further need for someone to raise the baptized from the sacred font.

Summa Theologica, Part III (Tertia Pars) From the Complete American Edition

Vulgate, Ps. cxxxvii in the Septuagint and Vulgate; the quasi-title hallelu yah precedes nine (cxi-cxiii, cxxxv, cxlvi-cl); the Greek equivalent Allelouia precedes seven others (cvii, cxiv, cxvi-cxix, cxxxvi).

The Catholic Encyclopedia, Volume 12: Philip II-Reuss

Jews, and appears even in the construction of certain psalms, as in cxxxv, "Laudate Dominum quoniam bonus", where the refrain, "Quoniam in æternum misericordia ejus", which recurs in each verse, certainly corresponds to a responsory.

The Catholic Encyclopedia, Volume 2: Assizes-Browne

The Fourth Lateran Council defined that "God is the sole principle of all things visible and invisible, the creator of all" [Denzinger, op. cit., 428 (355)]; and the Bible throughout ascribes the creative act to Him alone: "I am the Lord, that make all things ... and there is none with me" (Is., xliv, 24; cf. xl, 25; Ps cxxxv, 4).

The Catholic Encyclopedia, Volume 4: Clandestinity-Diocesan Chancery

An obvious model of this was Ps. cxxxv with its refrain: "quoniam in æternum misericordia eius"; from which we conclude that the Jews too knew the principle of the responsory psalm.

The Catholic Encyclopedia, Volume 6: Fathers of the Church-Gregory XI

Ps. cxxxvi, Hebrew (Vulgate cxxxv) "Confitemini Domino", is the "Great Hallel", and Ps. cxlvi-cxlviii make up another collection of these "Alleluia" hymns.

The Catholic Encyclopedia, Volume 12: Philip II-Reuss

[29] We cannot agree with Prof Grierson, who, in his fine recent edition of the poet (_Donne's Poems_, Oxford, 1912, vol ii., pp.cxxxv. -vi.), holds that the style and tone of this song point to Donne not being the author.

Mysticism in English Literature