dominative

The superiors have always a power of private or domestic order, called dominative, which permits them to command their subjects, and to administer property according to the rules of the institute; and the first superior of the convent, by appealing to the vow or distinctly making known his intention, can command under pain of mortal sin.

The Catholic Encyclopedia, Volume 12: Philip II-Reuss 1840-1916 1913

Reply Obj. 2: Since the right hand is the Divine beatitude, then "to sit on the right hand" does not mean simply to be in beatitude, but to possess beatitude with a kind of dominative power, as a property and part of one's nature.

Summa Theologica, Part III (Tertia Pars) From the Complete American Edition Aquinas Thomas

My argument will be that modern liberal cultures are in a bind insofar as they shifted the basic framework for understanding authority from a context in which wisdom and virtue provided the norms for legitimate authority to a context in which dominative power became normative and legitimacy was defined only extrinsically.

The Papacy 2009

My argument will be that modern liberal cultures are in a bind insofar as they shifted the basic framework for understanding authority from a context in which wisdom and virtue provided the norms for legitimate authority to a context in which dominative power became normative and legitimacy was defined only extrinsically.

Current Affairs 2009

My argument will be that modern liberal cultures are in a bind insofar as they shifted the basic framework for understanding authority from a context in which wisdom and virtue provided the norms for legitimate authority to a context in which dominative power became normative and legitimacy was defined only extrinsically.

Fr. Robert Barron on Protestantism, authority, and Cardinal Newman 2009

My argument will be that modern liberal cultures are in a bind insofar as they shifted the basic framework for understanding authority from a context in which wisdom and virtue provided the norms for legitimate authority to a context in which dominative power became normative and legitimacy was defined only extrinsically.

Scripture 2009

My argument will be that modern liberal cultures are in a bind insofar as they shifted the basic framework for understanding authority from a context in which wisdom and virtue provided the norms for legitimate authority to a context in which dominative power became normative and legitimacy was defined only extrinsically.

Apologetics 2009

My argument will be that modern liberal cultures are in a bind insofar as they shifted the basic framework for understanding authority from a context in which wisdom and virtue provided the norms for legitimate authority to a context in which dominative power became normative and legitimacy was defined only extrinsically.

Dissent and Heresy 2009

My argument will be that modern liberal cultures are in a bind insofar as they shifted the basic framework for understanding authority from a context in which wisdom and virtue provided the norms for legitimate authority to a context in which dominative power became normative and legitimacy was defined only extrinsically.

Protestantism 2009

My argument will be that modern liberal cultures are in a bind insofar as they shifted the basic framework for understanding authority from a context in which wisdom and virtue provided the norms for legitimate authority to a context in which dominative power became normative and legitimacy was defined only extrinsically.

History 2009