ekei

Reading machimôtatous and placing a comma after ekei.

The History of the Peloponnesian War Thucydides 2007

Then you may well call that power phuseche which carries and holds nature (e phusin okei, kai ekei), and this may be refined away into psuche.

The CRATYLUS Plato 1975

A. WH and RV. read (...) (eti) longer, instead (...) (ekei), there.

Commentary on Revelation 1837-1913 1909

Hellēnos patros paida, anabebēkenai de eis Hierosoluma kai chronon ekei memenēkenai epitethumēkenai de thugatera tou hiereōs pros gamon agagesthai kai toutou heneka prosēluton geuesthai kai peritmēthēnai, eita mē labonta tēn korēn ōrgisthai kai kata peritomēs gegraphenai kai kata sabbatou kai nomothesias: [1177] 1

The Mission and Expansion of Christianity in the First Three Centuries 1851-1930 1908

[659] Even the Greek text, of course, is unpleasing: legōn; ean mē akousēte tēs phōnēs mou, ei mēn hē bombēsis hē megalē hē pollē hautē apostrepsei eis mikran en tois ethnesin hou diasperō autous ekei.

The Mission and Expansion of Christianity in the First Three Centuries 1851-1930 1908

The term “catholic church” occurs first of all in Ignatius (Smyrn., viii. 2: hopou an phanē ho episkopos, ekei to tlēthos estō; hōsper hopou an ē Christos Iēsous, ekei hē katholikē ekklēsia), who writes “Wherever the bishop appears, there let the people be; just as wherever Christ Jesus is, there is the catholic church.”

The Mission and Expansion of Christianity in the First Three Centuries 1851-1930 1908

Christos Iēsous, ekei hē katholikē ekklēsia: [983] 1

The Mission and Expansion of Christianity in the First Three Centuries 1851-1930 1908

Rev. 12: 6 hopou echei ekei topon, 12: 14 hopou trephetai ekei, 17: 9 hopou he gune kathetai ep 'auton (= ekei).

A Grammar of Septuagint Greek 1856-1924 1905

Cp.Gen. 39: 20: Ex.Gen. 31: 13 en to topo ho eleipsas moi ekei stelen.

A Grammar of Septuagint Greek 1856-1924 1905

Cp. 39: 20, 40: 3: Ex.Ex. 20: 24 hou ean eponomaso to onoma mou ekei.

A Grammar of Septuagint Greek 1856-1924 1905