khandas

They are called khandas, and are as follows: the organized body, sensation, perception, discrimination, and consciousness.

The Destiny of the Soul A Critical History of the Doctrine of a Future Life William Rounseville Alger 1863

Japanese warrior, mailed and plumed, menaced him with a halberd, and a score of lances and khandas and kuttars gave back the unsteady gleam.

Kim 2003

In a corner, a Japanese warrior, mailed and plumed, menaced him with a halberd, and a score of lances and khandas and kuttars gave back the unsteady gleam.

Kim Rudyard Kipling 1900

Both sides of the main street were lined with booths for the sale of everything; calicoes from Calicut, where these prints first got their name; hammered Benares ware; gold-threaded cotton puggris from Mewar; tulwars and khandas from Bhundi.

Caste William Alexander Fraser 1896

Again: the arguments cited from Buddha seem aimed to prove, not that there is absolutely no self in man, but that the five khandas are not the self, that the real self is something distinct from all that is exposed to misery and change, something deep, wondrous, divine, infinite.

The Destiny of the Soul A Critical History of the Doctrine of a Future Life William Rounseville Alger 1863

It is evident enough, as is justly claimed by Hardy and others, that the limitation of existence to the five khandas, excluding the idea of any independent individuality, makes death

The Destiny of the Soul A Critical History of the Doctrine of a Future Life William Rounseville Alger 1863

To secure it is a positive triumph quite distinct from the fated dissolution of the khandas in death.

The Destiny of the Soul A Critical History of the Doctrine of a Future Life William Rounseville Alger 1863

Death is the dissolution and entire destruction of these khandas, and apart from them there is no synthetical unit, soul, or personality.

The Destiny of the Soul A Critical History of the Doctrine of a Future Life William Rounseville Alger 1863

For instance, the report of a debate on this subject between Buddha and Sachaka closes with these words: "Thus was Sachaka forced to confess that the five khandas are impermanent, connected with sorrow, unreal, not the self. 42

The Destiny of the Soul A Critical History of the Doctrine of a Future Life William Rounseville Alger 1863