magis

Aquinas was to give much the same translation of it when he said that the soul is in the world continens magis quam contenta — containing it rather than contained by it — and it found fresh utterance through the lips of Bossuet.

Insight Scoop | The Ignatius Press Blog: 2009

Aquinas was to give much the same translation of it when he said that the soul is in the world continens magis quam contenta — containing it rather than contained by it — and it found fresh utterance through the lips of Bossuet.

Philosophy 2009

Aquinas was to give much the same translation of it when he said that the soul is in the world continens magis quam contenta — containing it rather than contained by it — and it found fresh utterance through the lips of Bossuet.

Apologetics 2009

Aquinas was to give much the same translation of it when he said that the soul is in the world continens magis quam contenta — containing it rather than contained by it — and it found fresh utterance through the lips of Bossuet.

History 2009

Aquinas was to give much the same translation of it when he said that the soul is in the world continens magis quam contenta — containing it rather than contained by it — and it found fresh utterance through the lips of Bossuet.

Atheism 2009

Aquinas was to give much the same translation of it when he said that the soul is in the world continens magis quam contenta — containing it rather than contained by it — and it found fresh utterance through the lips of Bossuet.

Anti-Catholicism 2009

Aquinas was to give much the same translation of it when he said that the soul is in the world continens magis quam contenta — containing it rather than contained by it — and it found fresh utterance through the lips of Bossuet.

The Tragic Misunderstanding of Atheist Humanism 2009

Et si dicti religiosi in premissis vel aliquo premissorum aliquo anno defecerint volumus quod illud quod minus perimpletum fuerit dupplicetur diebus magis necessariis per visum capitalis forestarii nostri de Selkirk, qui pro tempore fuerit.

The Monastery 2008

The first kind of exchange according to St. Thomas, however, does not properly pertain to business people negotiatores but to ordinary households or public offices which have to provide for the necessities of life for the home or the city. “talis commutatio non proprie pertinet ad negotiatores sed magis ad oeconomicos vel politicos, qui habent providere vel domui vel civitati de rebus necessariis vitae.”

Chesterton and Capitalism Part Two 2008

Happy Valentine: the magis are more than a month late.

No Fat Clips!!! : [BEST OF] February 2008 – Pt. 2 2008