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Examples
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The karmic impulse of a verbal action is the revealing form of the sound produced in enacting the verbal action and the nonrevealing form or “subtle vibration” contemporaneous with and subsequent to the verbal action.
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Prasangika, like Vaibhashika, asserts that vows are also nonrevealing forms.
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During the action revealing form = the action = karma; nonrevealing form = subtle energy = karma
The Two Enlightenment-Building Networks (The Two Collections) 2004
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Here, we may impute a network of positive force, then, on the gross and subtle energies that constitute the revealing and nonrevealing forms of one or many of our constructive actions plus their positive potential after those energies have ceased.
The Two Enlightenment-Building Networks (The Two Collections) 2004
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Although I have not seen a specific text with this analysis; nevertheless, in general anuttarayoga tantra, it would be reasonable to posit nonrevealing forms as forms of energy-wind (rlung).
The Two Enlightenment-Building Networks (The Two Collections) 2004
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During the first, when the action is occurring, it includes the revealing and nonrevealing forms of the action.
The Two Enlightenment-Building Networks (The Two Collections) 2004
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After the action nonrevealing form = subtle energy = karma
The Two Enlightenment-Building Networks (The Two Collections) 2004
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In Western terms, the nonrevealing form of a physical or verbal action is like a vibration of energy.
The Two Enlightenment-Building Networks (The Two Collections) 2004
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In the Gelug Prasangika system, both samsara-building and enlightenment-building positive forces continue as nonrevealing forms after constructive actions are finished, so long as the intention to continue the positive actions is not lost.
The Two Enlightenment-Building Networks (The Two Collections) 2004
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The revealing and nonrevealing forms and the positive potential are all constructive phenomena.
The Two Enlightenment-Building Networks (The Two Collections) 2004
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