ontos

Basil and AC share the plain phrase ontos onta theon (Basil prefacing it with monon), Eunomius refining a little with ontos onta phusei te kai doxe theon hena, 'truly existing by nature and glory as one God', an expansion fitting the emphasis in this formula on the impossibility of any sharing of the divine nature.

The Creed and the Eucharist in the Fourth and Fifth Centuries Rheinische Friedrich-Wilhelms Universität, Bonn 2004

That man is nothing but a phenomenon, that he is not-the-thing-in-itself — I mean that he is not [Greek: ontos on] — is proved by the fact that death is a necessity.

Essays of Schopenhauer 2004

The address to God as ontos on, 'truly existing', is common to Basil, the Apostolic Constitutions liturgy (AC henceforth) and Eunomius.

The Creed and the Eucharist in the Fourth and Fifth Centuries Rheinische Friedrich-Wilhelms Universität, Bonn 2004

* Ten archen d 'eitis eterou deisthai hupolaboi, ouket' an ontos arche phulachtheie.

Pneumatologia 1616-1683 1967

So he adds: Ten archen d 'eitis eterou deisthai hupolaboi, ouket' an ontos arche phulachtheie.

Pneumatologia 1616-1683 1967

This is Aristotle's definition (peri tou ontos ê on) -- Met.,

The Catholic Encyclopedia, Volume 10: Mass Music-Newman 1840-1916 1913

He wrote a work which is variously entitled peri tou ontos, peri physeos, etc., and of which only a few fragments have come down to us.

The Catholic Encyclopedia, Volume 10: Mass Music-Newman 1840-1916 1913

Tob. 4: 1 hote emen en te chora mou ... neoteruo mou ontos.

A Grammar of Septuagint Greek 1856-1924 1905

Achri gar nomou hamartia ēn en kosmō, hamartia de ouk ellogeitai mē ontos nomou.

Christian Doctrine of Sin 1823-1886 1876

Achri gar nomou hamartia ēn en kosmō, hamartia de ouk ellogeitai mē ontos nomou.

Christian Doctrine of Sin 1823-1886 1876