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Examples
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Drak-ba Gyel-tsen (sprul sku grags rgyan skye bar grags pa'i khang zhi bde skyid rgyal po) (Rehu mig,) 70.
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I examine how Shuk-den is presented in the rare texts where he appears prior to the contemporary period, that is, as a worldly deity ( 'jig rten pa'i lha) who can be propitiated but not worshiped.
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Shuk-den is presented in the rare texts where he appears prior to the contemporary period, that is, as a worldly deity ( 'jig rten pa'i lha) who can be propitiated but not worshiped.
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[60] They share human emotions such as anger or jealousy, which makes them more effective than the more remote supra-mundane deities ( 'jig rten las' das pa'i lha), but also more prone to take offense at the actions of humans or other protectors.
The Shuk-den Affair: Origins of a Controversy (Part II) 2010
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‚ Dpal bsam yas lhun gyis grub pa'i gtsugs lag khang gi srung ma phrin las kiy mgon pa kun khyab rdo rje drag po rtsal gyi spyan 'dren bskang pa phrin bcol, 12. b-16.a.
Appendix 2010
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Drak-ba Gyel-tsen (sprul sku grags rgyan skye bar grags pa'i khang zhi bde skyid rgyal po) (Rehu mig,) 70.
Appendix 2010
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Drak-ba Gyel-tsen (sprul sku grags rgyan skye bar grags pa'i khang zhi bde skyid rgyal po) (Rehu mig,) 70.
-
[60] They share human emotions such as anger or jealousy, which makes them more effective than the more remote supra-mundane deities ( 'jig rten las' das pa'i lha), but also more prone to take offense at the actions of humans or other protectors.
The Shuk-den Affair: Origins of a Controversy (Part II) 2010
-
I examine how Shuk-den is presented in the rare texts where he appears prior to the contemporary period, that is, as a worldly deity ( 'jig rten pa'i lha) who can be propitiated but not worshiped.
-
[60] They share human emotions such as anger or jealousy, which makes them more effective than the more remote supra-mundane deities ( 'jig rten las' das pa'i lha), but also more prone to take offense at the actions of humans or other protectors.
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