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Examples
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Are they serving the Catholic church or serving the liberal democratic party in trying to reshape this country demographically to elect more liberal democrats who push thier prodeath, prohomosexual agenda?
Some times I wonder Dymphna 2009
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It is noted that prohomosexual polemicists who disallow a sexual meaning here are often not reluctant to read homoeroticism or a homosexual relationship into stories such as Ruth and
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But "absurdities" must have also related to my refutations of the prohomosexual attempts to read sex into Scripture, and not just the title.
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It is noted that prohomosexual polemicists who disallow a sexual meaning here are often not reluctant to read homoeroticism or a homosexual relationship into stories such as Ruth and Naomi, David and Jonathan, Daniel and Ashpenaz, the centurion and his servant, Jesus and John, and (some) Elijah and the son of the widow of Zarephath, and even resort to asserting that Paul was a repressed homosexual, while even more extreme examples can be seen.
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It is noted that prohomosexual polemicists who disallow a sexual meaning here are often not reluctant to read homoeroticism or a homosexual relationship into stories such as Ruth and Naomi, David and Jonathan, Daniel and Ashpenaz, the centurion and his servant, Jesus and John, and (some) Elijah and the son of the widow of Zarephath, and even resort to asserting that Paul was a repressed homosexual, while even more extreme examples can be seen.
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However, Bailey cannot see any sexual connection between Lot's offer and the Sodomites demand to know the men, while the prohomosexual author Scroggs sees the traditional interpretation of Gn. 19 being correct.
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The Biblical texts primarily subjected to prohomosexual revisionism fall into two categories, that of those which prohibit or condemn homosex, in principal or by precept, and those into which sanction for it is alleged, and aptly enough, (Gn. 3: 1-5) this begins in Genesis.
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However, Bailey cannot see any sexual connection between Lot's offer and the Sodomites demand to know the men, while the prohomosexual author Scroggs sees the traditional interpretation of Gn. 19 being correct.
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The Biblical texts primarily subjected to prohomosexual revisionism fall into two categories, that of those which prohibit or condemn homosex, in principal or by precept, and those into which sanction for it is alleged, and fitingly, (Gn. 3: 1-5) these attempts begin in Genesis.
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The Biblical texts primarily subjected to prohomosexual revisionism fall into two categories, that of those which prohibit or condemn homosex, in principal or by precept, and those into which sanction for it is alleged, and aptly enough, (Gn. 3: 1-5) this begins in Genesis.
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