quaelibet

Sed, si in infinitum procederetur, non esset demonstratio; quia quaelibet demonstrationis conclusio redditur certa per reductionem eius in primum demonstrationis principium: quod non esset si in infinitum demonstratio sursum procederet.

June 18th, 2009 m_francis 2009

Numquid Creaturae nomine quaelibet creatura intelligitur?

A Tender Age: Cultural Anxieties over the Child in the Twelfth and Thirteenth Centuries 2005

Ut sphaera quaelibet super nos, ita praestantiores habent habitatores suae sphaerae consortes, ut habet nostra.

Anatomy of Melancholy 2007

Every creature will evince it; Praesentemque refert quaelibet herba deum.

Anatomy of Melancholy 2007

Nam impune quaelibet facere, id est regem [202] esse.

C. Sallusti Crispi De Bello Catilinario Et Jugurthino 86 BC-34? BC Sallust

As André points out, Ovid's statement here that his Latin poems have caused him difficulty in Tomis indicates that Latin was not as completely unknown in the city as Ovid claims at, for example, _Tr_ III xiv 47-48, V vii 53-54 'unus in hoc nemo est populo qui forte Latine/quamlibet [_Heinsius_: quaelibet _codd_] e medio reddere uerba queat' &

The Last Poems of Ovid 43 BC-18? Ovid

In the Benedictine Rule monks are forbidden to receive "litteras, eulogias, vel quaelibet munuscula" without the abbot's leave.

The Catholic Encyclopedia, Volume 5: Diocese-Fathers of Mercy 1840-1916 1913

Quare si ab aeterno non facta hominum modo sed etiam consilia uoluntatesque praenoscit, nulla erit arbitrii libertas; neque enim uel factum aliud ullum uel quaelibet exsistere poterit uoluntas nisi quam nescia falli prouidentia diuina praesenserit.

The Theological Tractates and The Consolation of Philosophy Anicius Manlius Severinus Boethius 1908

Faciunt enim quaelibet, dum per ea quibus delectantur id bonum quod desiderant se adepturos putant; sed minime adipiscuntur, quoniam ad beatitudinem probra non ueniunt.

The Theological Tractates and The Consolation of Philosophy Anicius Manlius Severinus Boethius 1908

[Footnote: Cp. Opus Tertium, c.iv. p. 18, omnes scientiae sunt connexae et mutuis se fovent auxiliis sicut partes ejusdem totius, quarum quaelibet opus suum peragit non solum propter se sed pro aliis.]

The Idea of Progress An inguiry into its origin and growth 1894