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Examples
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[3783] Neque enim populo Romano quidquam potest esse laetius, no man living so jocund, so merry as the people of Rome when they had plenty; but when they came to want, to be hunger-starved, neither shame, nor laws, nor arms, nor magistrates could keep them in obedience.
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God who endowed it with these properties; my chaos includes not the forces you imagine — “nec quidquam nisi pondus iners”; it was a powerless mass; “pondus” here signifies not weight but mass.
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Non amicis, non liberis, non ipsi sibi quidquam impertit, possidet ad hoc tantum, ne possidere alteri liceat, &c.Hieron. ad Paulin. tam deest quod habet quam quod non habet.
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Ignem extinqui volo, ne causae quidquam sit quod te quisquam quaeritet.
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Veruntamen sciendum est quòd nullius hominis personaliter ab ipso quidquam petentis consueuit repellere preces rationabiles, et contra eorum leges aut mores non venientes.
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Veruntamen sciendum est qu騞 nullius hominis personaliter ab ipso quidquam petentis consueuit repellere preces rationabiles, et contra eorum leges aut mores non venientes.
The Principal Navigations, Voyages, Traffiques and Discoveries of the English Nation 2003
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At si Hebraea voce loqueretur, frustra pulsaret sensum meum, nec inde mentem meam quidquam tangeret; si autem Latine, scirem quid diceret.
Pneumatologia 1616-1683 1967
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At si Hebraea voce loqueretur, frustra pulsaret sensum meum, nec inde mentem meam quidquam tangeret; si autem Latine, scirem quid diceret.
Pneumatologia 1616-1683 1967
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* [2096] Imputare aut reputare quidquam alicui, est idem atque inter ea quæ sunt ipsius, et ad eum pertinent, connumerare et recensere
The Doctrine of Justification by Faith 1616-1683 1965
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Vasquez, in Thom. 22, tom.ii. disp. 132, attempts the sense of the word, but confounds it with “reputare:” “Imputare aut reputare quidquam alicui, est idem atque inter ea quæ sunt ipsius, et ad eum pertinent, connumerare et recensere.”
The Doctrine of Justification by Faith 1616-1683 1965
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