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Etymologies
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Examples
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He is prevented from doing so by Vaibravala (rnam thos sras), the supra-mundane protector of the monastery.
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He is prevented from doing so by Vaibravala (rnam thos sras), the supra-mundane protector of the monastery.
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He is prevented from doing so by Vaibravala (rnam thos sras), the supra-mundane protector of the monastery.
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He is prevented from doing so by Vaibravala (rnam thos sras), the supra-mundane protector of the monastery.
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By helping us to be aware of many things simultaneously, it acts as a cause for developing the omniscient all-loving awareness (rnam-mkhyen) of a Buddha.
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The impression is a mental aspect (rnam-pa) that resembles the external object.
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We only cognize the mental continuum of someone else, and the aggregate factors comprising it, when we have attained advanced awareness of the enumeration of minds (sems-kyi rnam-grangs-kyi mngon-shes).
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The body consciousness, body, body sensors, and their physical elements are the ripened result (rnam-smin-gyi 'bras-bu), however, of the destructive karmic force of the destructive act of having hit someone ourselves.
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That “karmic cause, which is presently happening” is also the ripening cause (rnam-smin-gyi rgyu) of the “result, which is presently happening.”
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The Gelug Sautrantika and Svatantrika tenet systems specify the mental continuum as a continuum of mental consciousness, the Gelug Chittamatra system as a continuum of all-encompassing foundation consciousness (kun-gzhi rnam-shes, Skt. alayavijnana, storehouse consciousness); while Gelug anuttarayoga tantra specifies it as a mental continuum of clear-light mind.
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