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Examples
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Rather theyused their brain here because it was about the ruti-ruji'r vaga-vagi for them!
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HINDUISM associates revelation with ruti or "what is heard" and has increasingly seen this in connection with the VEDAS, UPANISHADS and other religious literature.
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With regard to the case referred to in the/S/ruti-passages we refute the assertion of the cause being affected by the effect and its qualities by showing that the latter are the mere fallacious superimpositions of nescience, and the very same argument holds good with reference to reabsorption also.
The Vedanta-Sutras with the Commentary by Sankaracarya Sacred Books of the East, Volume 1 George Thibaut 1881
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The fact now of Jâna/s/ruti being praised in the same vidyâ with the kshattriya Abhipratârin intimates that the former also was a kshattriya.
The Vedanta-Sutras with the Commentary by Sankaracarya Sacred Books of the East, Volume 1 George Thibaut 1881
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Still the remembrance (of the Lord by means of the mind) may be accepted as offering a certain foundation for the/S/ruti passage concerning him who is measured by a span.
The Vedanta-Sutras with the Commentary by Sankaracarya Sacred Books of the East, Volume 1 George Thibaut 1881
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And because the kshattriyahood (of Jâna/s/ruti) is understood from the inferential mark (supplied by his being mentioned) later on with
The Vedanta-Sutras with the Commentary by Sankaracarya Sacred Books of the East, Volume 1 George Thibaut 1881
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Thus the discriminative knowledge, effected by/S/ruti, on the part of the individual soul which previously is non-discriminated as it were from its limiting adjuncts, is (according to the scriptural passage under discussion) the soul's rising from the body, and the fruit of that discriminative knowledge is its accomplishment in its true nature, i.e. the comprehension that its nature is the pure Self.
The Vedanta-Sutras with the Commentary by Sankaracarya Sacred Books of the East, Volume 1 George Thibaut 1881
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/S/ruti, which teaches that the Lord is the cause of the world, and
The Vedanta-Sutras with the Commentary by Sankaracarya Sacred Books of the East, Volume 1 George Thibaut 1881
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That Jâna/s/ruti was a kshattriya we moreover conclude from his sending his door-keeper and from other similar signs of power (mentioned in the text).
The Vedanta-Sutras with the Commentary by Sankaracarya Sacred Books of the East, Volume 1 George Thibaut 1881
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-- Nor can we assume that some persons are able to perceive supersensuous matters without/S/ruti, as there exists no efficient cause for such perception.
The Vedanta-Sutras with the Commentary by Sankaracarya Sacred Books of the East, Volume 1 George Thibaut 1881
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