smin

The destructive karma force is the ripening cause (rnam-smin-gyi rgyu) of the body consciousness, body and so on.

What Does a Buddha Know in Knowing the Past, Present, and Future? ��� Part Three: Analysis of the Gelug Prasangika Assertions 2009

Pleiades (Skt. krttika) (#2 of the 27 lunar constellations, when the count is begun with 0, associated with the element of fire) smin-drug-gi zla-ba

Tibetan-English Glossary of Astrology Terms 2009

Pleiades (Skt. krttika) (#2 of the 27 lunar constellations, when the count is begun with 0, associated with the element of fire) smin-drug-gi zla-ba

Tibetan-English Glossary of Astrology Terms 2009

The body consciousness, body, body sensors, and their physical elements are the ripened result (rnam-smin-gyi 'bras-bu), however, of the destructive karmic force of the destructive act of having hit someone ourselves.

What Does a Buddha Know in Knowing the Past, Present, and Future? ��� Part Three: Analysis of the Gelug Prasangika Assertions 2009

That “karmic cause, which is presently happening” is also the ripening cause (rnam-smin-gyi rgyu) of the “result, which is presently happening.”

What Does a Buddha Know in Knowing the Past, Present, and Future? ��� Part Four: Valid Cognition of the Past, Present, and Future 2009

The general technical term for the process whereby karmic tendencies and networks of karmic force give rise to karmic results is "to ripen" (smin-pa).

The Mechanism of Karma: The Mahayana Presentation, Except for Gelug Prasangika ��� Session Three: The Aftermath of Karma 2008

Deluded awareness aims at the alayavijnana and cognizes its ripening factor (rnam-smin-gi cha) as a false “me.”

Mind and Mental Factors: The Fifty-one Types of Subsidiary Awareness 2006

Ripening causes (rnam-smin-gyi rgyu) are causes that ripen into their result.

Objects of Focus for Developing Shamatha and Vipashyana 2006

Ripening cause (rnam-smin-gyi rgyu, Skt. vipakahetu) – destructive and tainted constructive phenomena, not devoid of the moisture of craving (sred-pa, Skt. trshna), that have the power to produce the nonobstructive unspecified items (ma-bsgribs-pa'i lung ma-bstan, Skt. anivrta-avyakrta) contained in the five aggregate factors of future rebirth states, such as the body, the types of consciousness, and the feelings.

Causes, Conditions, and Results 2005

Ripened results (rnam-smin-gyi 'bras-bu, Skt. vipakaphalam) – the nonobstructive unspecified items conjoined with the mental continuum of a limited being, such as the body, consciousness, and feelings, and which come from a ripening cause that was also conjoined with his or her mental continuum.

Causes, Conditions, and Results 2005