theotes

Eriugena particularly admires a Dionysian saying from the Celestial Hierarchy (CH iv 1; PG III. 177d1-2): to gar einai panton estin he hyper to einai theotes (˜for the being of all things is the Divinity above being™, III. 686d) which he translates as esse omnium est superesse divinitatis, (˜the being of all things is the super-being of divinity™, III. 686d, I. 443b; see also I. 516c; III. 644b, V. 903c).

John Scottus Eriugena Moran, Dermot 2004

Col. 2: 9 -- Not merely the divine perfections and attributes of Deity, but _ (theotes) _ the very essence and nature of the Godhead.

The Great Doctrines of the Bible William Evans 1910

Col. 2: 9 -- Not merely the divine perfections and attributes of Deity, but _ (theotes) _ the very essence and nature of the Godhead.

The Great Doctrines of the Bible William Evans 1910

Col. 2: 9 -- Not merely the divine perfections and attributes of Deity, but _ (theotes) _ the very essence and nature of the Godhead.

The Great Doctrines of the Bible William Evans 1910

[30] speaks of Christ's Divinity as ` the theotes which we call deitas. '

NPNF2-09. Hilary of Poitiers, John of Damascus 1898

the fulness -- (Col 1: 19; Joh 14: 10). of the Godhead -- The Greek (theotes) means the ESSENCE and NATURE of the

Commentary Critical and Explanatory on the Whole Bible 1871

Nature is numerically one; and if Nestorius really said theotes, and not hypostasis, he was right, and Acacius was wrong.)

The Catholic Encyclopedia, Volume 5: Diocese-Fathers of Mercy 1840-1916 1913

Nestorius declared "one must either deny the Godhead (theotes) of the

The Catholic Encyclopedia, Volume 5: Diocese-Fathers of Mercy 1840-1916 1913

Thus in the "Dialogues of the Trinity" given by Migne among the works of St. Athanasius, the author, speaking of person and nature in God, says: He gar hypostasis to einai semainei he de theotes to ti einai (Person denotes esse, the

The Catholic Encyclopedia, Volume 11: New Mexico-Philip 1840-1916 1913