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For it was only after all the samskaras were burnt that vairagya or dispassion could develop, and with it the spiritual insights for which one had made the conscious decision to become a sadhu or a sanyasi.
The relation between detachment (vairagya) and practice (abhyasa) is vital for the particular kind of freedom that the swadeshi spiritual anarchist envisages.
But the actual work of insight and detachment (viveka-vairagya) is yours.